Yoga In Action

We all come to our yoga practice for individual reasons. Some seeking physical health, others for emotional and mental support. With consistent practice, many come to experience the powerful impact this practice can have on our total life experience. We might notice that our overall well-being transforms. And once we start to feel better in body, mind and heart, that impact can spill over into our personal lives and inform the way we interact with others. This can lead to an increase in meaningful and impactful connections.

However, it will not always be easy to integrate the lessons we learn on our mat. Some situations will be very challenging and we will find ourselves ruled by our previous patterns of conditioning and unable to connect to the calm and insightful teachings of yoga. These are the moments that offer us a powerful opportunity to transform. 

The Bhagavad Gītā offers us wisdom and tools for navigating these challenging moments which have the potential to lead us in the direction of profound transformation.

This epic poem beautifully paints the picture of the challenges of the human experience and offers readers a roadmap for navigating challenges and living a life aligned with their purpose.

Set on a battlefield, the main character Arjuna is facing the biggest existential crisis of his life. In the face of having to fight a war with his family, Arjuna throws down his bow and refuses to fight. His charioteer and dear friend Kṛṣṇa, is actually The Lord in human form guides Arjuna through a journey inward to find himself and answer all of his questions.

Kṛṣṇa peels back the layers of yoga, action, study and devotion to guide Arjuna as he is navigating the most challenging moment of his life.

This poem reveals that within each of us, a battle rages between selfish impulses that ignore the claims of justice and mercy and a realization that ultimately we are all connected in a unity that embraces all humanity and the whole world.

Arjuna is our conscious mind, which must make the choice of how we will live. Arjuna’s opponents on the battlefield represent our impulses to self-centeredness and greed. Kṛṣṇa is the divine spark within each of us, our higher Self, which is always available to rein in the horses of our feelings and thoughts and to guide us in the battle of life, if we will only seek that help.

The teachings that Kṛṣṇa offers to Arjuna are vast and multi-layered. In one of those lessons, Kṛṣṇa is educating Arjuna on is how to put yoga into action in his everyday life. This call for action is crucial. We must take action to support the collective growth and evolution of all of us. For, a choice to not do anything is in itself a choice which serves our lower self, the part of us that doesn’t want to do what is best for all because it’s hard, uncomfortable or costly.

Kṛṣṇa offers a 5-step plan to put yoga into action:

  • Keep the spiritual goal
  • Offer all actions to something greater than oneself
  • Don’t be concerned with the result
  • Be free from possessiveness
  • Be calm

These five steps offer us a map to navigating the actions we can take in every moment of our lives.

KEEP THE SPIRITUAL GOAL

We are called to always remember what our ultimate goal is – to reduce all suffering and learn to connect with our true nature.

OFFER ALL ACTIONS TO SOMETHING GREATER THAN ONESELF

By offering our actions up to something that is greater than us, we free ourselves to act for the greater good, without prioritizing our own personal benefit of that of others.

DON’T BE CONCERNED WITH THE RESULTS

This concept might be the most misunderstood concept of all. We are being called to not control the outcome of our efforts. But this does NOT equal indifference. This concept is rooted in CONNECTION and calls on us to acknowledge that we are all in a collective and shared reality and to reflect on the impact of our actions (regardless of our intention) have on others and the world around us.

BE FREE FROM POSSESSIVENESS

This concept is also intertwined with the second one – since we are offering all of our actions to something which is greater than us, we will release our urge to grasp onto acclaim, accolades or praise associated with our actions and instead allow our actions to be of service to all – instead of just ourselves.

BE CALM

We must try to always find steadiness within ourselves so we can continually return to this constant process of reflection, release and adjusting.

These are the five steps Kṛṣṇa lays our for Arjuna to put yoga into action in his life. This method can be applied to every area of our lives and will deepen our understanding of ourselves and continue to fuel our spiritual journey.

Next time you notice yourself feeling frustration, anger, fear, nerves, etc. try to analyze your experience through the lens of these five steps and see if you’re able to find freedom in a different perspective. Often, this different perspective is expansive and inclusive all at the same time and might bring a bit of ease in a challenging moment.

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Always looking, never seeing

by: Jessica Lynne Trese
What would it mean to stop looking and actually SEE?

I have spent the majority of my life looking for something. Looking for approval, looking for love, looking for validation, looking for happiness, looking everywhere for what was missing in my heart, for what was missing in my life. I looked to others, I looked to money, I looked to partners, I looked to material possessions…basically, I looked outward.

This constant LOOKING finally led me to a yoga mat.

I was looking for peace of mind, looking for something more in my life, looking for a healthier body. As I began practicing yoga regularly, my pattern of looking outward for validation and happiness continued. I would look for approval, look for new poses, look for the next accomplishment.

All of this looking was to fill something that was missing in my life.

And where did this get me? I found pain, suffering, frustration, loneliness and isolation.

But, with the help of some really amazing teachers along the way, I was led to turn inward and observe. I finally learned to calm down my monkey mind enough to start to see and witness my inner landscape.

Instead of looking outward to receive what I needed, I found a path to turn inward.

And there it was revealed, everything I was seeking was inside me all along. Like the tearful moment when Dorothy realizes she could have been swept back to Kansas at any moment, I found myself rushed with the overwhelming knowledge that I had everything I was looking for me inside me already.

तदा द्रष्टुः स्वरूपेऽवस्थानम् ॥३॥
tadā draṣṭuḥ svarūpe-‘vasthānaṃ ॥1.3॥

And then, the seer abides in His own nature.

By practicing yoga, you can lead your self toward bliss and supreme connectivity. Or, you can also be led toward more suffering.

The intention beneath your practice is what matters the most.

What are you looking for on your mat?

What do you SEE when you look within?



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What’s the deal with the drishti (dṛṣṭi)?

by: Jessica Lynne Trese

We hear it a lot from our teachers: ‘gaze hear, gaze there.’

But why?

Our yoga practice is meant to focus the mind, while healing the body and increasing our overall vital energy.

A combined concentration on these three practices opens the doorway to a moving meditation and allows our yoga practice to transform into a comprehensive healing system.

The poses are there for the health of the body. The breath allows us to connect to and increase our vital energy. And the dṛṣṭi (gazing point) is how we focus the mind.

Wherever your gaze goes, so does your mind. So, if your gaze is dancing all around the room, watching other practitioners, and/or watching yourself in the mirror; then your mind is also bouncing around, unfocused and distracted.

Give your mind the gift of focus and keep your gaze steady. When the suggested gaze is not possible, keep your gaze focused close by, either on your own mat or somewhere on your body.

focused gaze = focused mind



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Returning the Mat

by: Jessica Lynne Trese
Samasthiti Feet
I hadn’t practiced in 18 weeks and the idea of stepping back on my mat was a little overwhelming. I started practicing Ashtanga Yoga in 2007 and since then, I’ve never taken this much time away from my practice.

There are so many reasons we can get pulled away from our mat: injury, pregnancy, depression, illness and sometimes laziness. For me, it happens to be a joyous reason, but the idea of trying to ‘rebuild’ my practice after four and a half months off still brought up all of my old patterns of perfectionism and avoidance (if I can’t get it ‘perfect’ I have a history of just avoiding it).

Baby TreseIt is recommended that women rest from their Ashtanga practice during the first trimester of pregnancy. This is a very delicate time in the gestational process and most women are guided to let their bodies lead the process without adding a strong practice to the mix. For me, this hiatus began with standard first trimester rest, and then some complications led me from voluntary rest to limited activity as ordered by my Doctor. We also had a few more bumps in the road which kept me away from my mat for another month.

And then, it was time, little bundle was safe and healthy, and I was cleared to resume normal pregnant activity.

The first week back was tougher than I could have ever imagined. I tried, but all I seemed to be able to pull out of myself were sun salutations. And it wasn’t easy, most days I wanted to just quit practicing. My mind was distracted and disconnected, my body was stiff and resistant and my heart was unrestful as I moved through these familiar motions.

But after the first week of struggling, I finally started to feel excitement as I stepped on my mat each day, and with it along came some additional physical strength and stamina to practice more than only sun salutations. I’m in the process of reconnecting to my practice, and the moments of interconnectedness are beginning to grow again, slowly I’m seeing more frequent peacefulness in my practice.

19weeks Baby BumpI know I will never ‘get back to where I was,’ because that moment has passed and this moment is an entirely new experience. And I also know I will once again find ease and grace on my mat, a brand new and also familiar experience in each fresh moment, and in each familiar pose. I will once again grab my heels in kapotasana, and find lightness as I drop back, it will come.

But it won’t come as a RE-creation of what was. It will come as a simultaneously familiar and entirely brand new experience as I move through my practice each day.

General guidelines for practicing Ashtanga Yoga during Pregnancy





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What does it really mean to practice non-attachment?

by: Jessica Lynne Trese (Moore)

Vairagya, non-attachment, gets thrown around a lot during yoga classes and discussions on yoga philosophy. But what does it really mean to practice non-attachment?

Often times, non-attachment gets interpreted as indifference. As students we hear ‘practice non-attachment’ and we think, ‘ok, I just need to stop caring about everything.’ WRONG.

To me, non-attachment can only be practiced in the presence of pure connection. Non-attachment means connecting to the present moment, without trying to control it.

Connection is the key to non-attachment.

In order to practice non-attachment, we must reside within the exchange of energy in each and every moment without trying to control it. We must give our energy freely, with kind and honest intentions, and genuinely experience what each moment has to offer.

We Are All ConnectedIt’s possible the whole reason we are here on this earth is to CONNECT. Maybe our purpose is solely to connect to our Self, to connect to each other, to connect to the Divine, which is present in and around all of us. Connection could possibly be the goal of our entire journey. Honest connection, without trying to control what comes back to us, but accepting what comes for exactly what it is.

And when we roll out our mat everyday, the goal is not to preform asanas but to connect to the Divine within our hearts even when our situation seems impossible.

Live This MomentAnd when we fail, when we are faced with a task which appears unfeasible we find the strength to continue wholeheartedly, and without attachment to the outcome of our efforts.

We practice the poses to feel and experience the present moment within each pose, and when we don’t catch the bind or stick the landing, we accept the outcome without remorse, judgment or anger. And when we do manage to accomplish the impossible, we accept it graciously, and then move on to the next moment with joy in our heart.




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