The Ashtanga Oil Bath

Maybe you’ve heard your teacher mention it. Maybe your friend’s friend swears by it. Maybe you haven’t heard of it at all, but here’s what the OIL BATH is all about.

The oil bath is a self-care practice to sooth and ease sore/strained muscles, support joint health and bring balance to the yoga practice week. Oil is applied to the entire body and then left on the skin for at least 10 minutes, up to 60 minutes and then wiped off and cleaned from the hair.

The oil bath supports supple muscles, mobile joints and a restful nights sleep, it’s a self-care ritual which is also meditative and is highly nourishing for the skin.

Here’s what you’ll need:

Castor Oil (alternatives are almond and coconut oil)
Towel which can be dedicated to oil bath
Sheet which can be dedicated to oil bath
Candle (optional)
30 or more minutes with privacy

This is how I do it:

I set up in the bathroom and light a candle for atmosphere (be sure to do this before you start to use oil and never leave an open flame unattended). Then spread a sheet on the floor to keep the tile from getting covered in oil. I have my oil bath towels out, I like to use two hand towels that are ONLY used for oil bath. I grab something to drink and then get started.

To start the process, remove all clothing and groom hair. If you have long hair, I recommend having a hair tie close by to easy use.

Begin to apply the oil at the top of the head on the scalp. Massage oil into the scalp and do your best to cover it completely. Once the scalp is finished, it can feel good to put long hair up in a bun to keep it off the skin.

Next, apply oil gently to the face and neck. Try using circular motions on the face and sweeping motions on the neck. Continue to apply oil all over the body. It can be very healing to use sweeping motions over the long bones (forearm, upper arm, thigh, lower leg) and circular motions over the joints.

There might be areas which seem to absorb the oil quickly, I would recommend applying extra oil here until there’s a small layer of oil on the surface. If you’re experiencing any pain, stiffness or injury, extra oil can be applied here.

Advice and Guidelines:

Avoid going out in the sun after an oil bath.
Consult with your Doctor before doing an oil bath if you are pregnant or trying to get pregnant.
If your Doctor approves the oil bath, DO NOT use cator oil if you are pregnant. Instead use almond or coconut oil.
It’s normal for the experience to be warming. If you start to feel uncomfortably warm, that’s a sign for the oil bath to be done for the night.
Consider not oiling the bottoms of your feet until you’ve done it a couple of times, it’s messy and a hazard to get up and move around when you have oil on your feet. The first couple of times you might have a hard time sitting still and/or remember something you need.
Whatever towel/blanket you choose to use, DO NOT place it in the dryer – it’s a fire hazard. I launder mine separately and let them air dry.

For your first oil bath, I recommend leaving the oil on for about 10 minutes once it is completely applied. It usually takes about 10 minutes to apply the oil so this first time will last about 20 min from the time you start applying the oil.

When you’re ready to take the oil off, I start with the limbs. Using the designated oil bath towel, gently wipe the oil from the skin. Next step in a warm shower to rinse off the oil and wash the hair. For my hair, it works to shampoo twice and skip the conditioner. This gets all of the oil out of my hair for me and leaves it feeling soft. Your hair might need less/more shampoo to remove the oil. I do not was my skin while in the shower but you might like to use some soap.

After you get out of the shower it’s nice to get cozy and either cuddle up with a book or head to bed for some snuggly rest. Before going to bed be sure to blow out your candle if you lit one. Additionally, you might want to send a kettle of boiling water down the shower drain. Our home is from the 1950s and sometimes the drain can get a little slow. I’ve found if I use boiling water after my oil bath shower, the drain stays flowing freely!

About Jessica

Upcoming Events & Workshops

September 30, 2020May 14, 2023

Yoga In Action

We all come to our yoga practice for individual reasons. Some seeking physical health, others for emotional and mental support. With consistent practice, many come to experience the powerful impact this practice can have on our total life experience. We might notice that our overall well-being transforms. And once we start to feel better in body, mind and heart, that impact can spill over into our personal lives and inform the way we interact with others. This can lead to an increase in meaningful and impactful connections.

However, it will not always be easy to integrate the lessons we learn on our mat. Some situations will be very challenging and we will find ourselves ruled by our previous patterns of conditioning and unable to connect to the calm and insightful teachings of yoga. These are the moments that offer us a powerful opportunity to transform.

The Bhagavad Gītā offers us wisdom and tools for navigating these challenging moments which have the potential to lead us in the direction of profound transformation.

This epic poem beautifully paints the picture of the challenges of the human experience and offers readers a roadmap for navigating challenges and living a life aligned with their purpose.

Set on a battlefield, the main character Arjuna is facing the biggest existential crisis of his life. In the face of having to fight a war with his family, Arjuna throws down his bow and refuses to fight. His charioteer and dear friend Kṛṣṇa, is actually The Lord in human form guides Arjuna through a journey inward to find himself and answer all of his questions.

Kṛṣṇa peels back the layers of yoga, action, study and devotion to guide Arjuna as he is navigating the most challenging moment of his life.

This poem reveals that within each of us, a battle rages between selfish impulses that ignore the claims of justice and mercy and a realization that ultimately we are all connected in a unity that embraces all humanity and the whole world.

Arjuna is our conscious mind, which must make the choice of how we will live. Arjuna’s opponents on the battlefield represent our impulses to self-centeredness and greed. Kṛṣṇa is the divine spark within each of us, our higher Self, which is always available to rein in the horses of our feelings and thoughts and to guide us in the battle of life, if we will only seek that help.

The teachings that Kṛṣṇa offers to Arjuna are vast and multi-layered. In one of those lessons, Kṛṣṇa is educating Arjuna on is how to put yoga into action in his everyday life. This call for action is crucial. We must take action to support the collective growth and evolution of all of us. For, a choice to not do anything is in itself a choice which serves our lower self, the part of us that doesn’t want to do what is best for all because it’s hard, uncomfortable or costly.

Kṛṣṇa offers a 5-step plan to put yoga into action:

Keep the spiritual goal
Offer all actions to something greater than oneself
Don’t be concerned with the result
Be free from possessiveness
Be calm

These five steps offer us a map to navigating the actions we can take in every moment of our lives.

KEEP THE SPIRITUAL GOAL

We are called to always remember what our ultimate goal is – to reduce all suffering and learn to connect with our true nature.

OFFER ALL ACTIONS TO SOMETHING GREATER THAN ONESELF

By offering our actions up to something that is greater than us, we free ourselves to act for the greater good, without prioritizing our own personal benefit of that of others.

DON’T BE CONCERNED WITH THE RESULTS

This concept might be the most misunderstood concept of all. We are being called to not control the outcome of our efforts. But this does NOT equal indifference. This concept is rooted in CONNECTION and calls on us to acknowledge that we are all in a collective and shared reality and to reflect on the impact of our actions (regardless of our intention) have on others and the world around us.

BE FREE FROM POSSESSIVENESS

This concept is also intertwined with the second one – since we are offering all of our actions to something which is greater than us, we will release our urge to grasp onto acclaim, accolades or praise associated with our actions and instead allow our actions to be of service to all – instead of just ourselves.

BE CALM

We must try to always find steadiness within ourselves so we can continually return to this constant process of reflection, release and adjusting.

These are the five steps Kṛṣṇa lays our for Arjuna to put yoga into action in his life. This method can be applied to every area of our lives and will deepen our understanding of ourselves and continue to fuel our spiritual journey.

Next time you notice yourself feeling frustration, anger, fear, nerves, etc. try to analyze your experience through the lens of these five steps and see if you’re able to find freedom in a different perspective. Often, this different perspective is expansive and inclusive all at the same time and might bring a bit of ease in a challenging moment.

About Jessica

Virtual Retreat – October 23-25

Upcoming Events & Workshops

January 28, 2020

Satya, the vast extent of truthfulness

Could truthfulness change the world? If each soul on this planet were to accept a complete practice of truthfulness into their lives, how would the global social norms be altered?

Practicing truthfulness is not limited to simply avoiding lying. Truthfulness also involves an honest view of all of our actions. The activities we participate in, the food we eat, the way we treat our body, the way we keep our home, etc. If any of these actions are not aligned with our internal core values, this is a form of non-truthfulness.

A pure practice of truthfulness is a powerful opportunity to examine your perception of the world around you and how you engage with it. When journeying into the practice of noticing patterns of truthfulness/non-truthfulness in your life, it’s important to understand this practice must be rooted in non-violence (ahiṃsā). Ahiṃsā, the first of the Yamas, is the foundation of the ladder of Patañjali’s Aṣṭāṇga Yoga system and all actions (even honesty) must be rooted in non-violence first, in order to maintain the appropriate foundation for the spiritual journey of yoga.

Satya is non-violent truthfulness in thought, word and action. Below you’ll find a couple of journaling questions to help you deepen your exploration of Satya.

What does it mean to you to be truthful? Beyond your spoken words, what else is included in this definition of honesty? As you sit and contemplate these ideas, remind yourself of your practice of kindness toward yourself.

Do your thoughts embody truthfulness? If not, how often is your inner monologue untruthful to you? How does your level of stress or calm transform your inner monologue?

How often do you witness un-truthfulness in the world around you? Are there non-violent and honest ways for you to transform those untruths?

How could practicing truthfulness encompass all eight limbs of yoga and guide the aspirant toward freedom?

This practice of journaling and meditating on these questions (and the questions they inspire you to contemplate), can be a powerful tool for self-study and will continue to elevate your spiritual journey. Stay rooted in the concepts we have discussed earlier: Kriyā Yoga and ahiṃsā and remind yourself these practices are a means to overcome suffering and lead us toward peace.

Currently, we’re exploring each of these Yamas (mahāvrata) as well as the Niyamas and trying to understand how we can start to integrate the lessons of these guidelines in our posture practice and our daily lives. Share how you’re experiencing and practicing truthfulness today and everyday with our Ashtanga community and read what others are learning by following #yogafoundationschallenge on IG.

Through the lens of our practice, we can start to view our patterns and reactions as a means to known them and adapt/change them as needed. I encourage you to practice with extra care over the next few weeks and journal about your experience on and off the mat. This will give you an additional tool to process the ideas and concepts we’ll explore throughout the challenge.

Tag @bellapranayoga in each entry along with #yogafoundationschallenge and #bellapranaashtanga to be entered in a drawing to win:

Mysore Practice Rug
Yogi Assignment by Kino MacGregor
4 oz bottle of Mahanarayan Oil
PLUS 10% off workshops with Ajay Tokas in July 2020

See the daily schedule below and follow the tag #yogafoundationschallenge on Instagram to hear experiences from our community as well as share your own. Now, you take practice 🙂

Wednesday, January 29 – Asteya, understanding the scope of non-stealing
Thursday, January 30 – Brahmacarya – celibacy and what it means for the yogi
Friday, January 31 – Aparigraha – non-grasping, feeling the difference between holding and grasping
Saturday, February 1 – Śauca – cleanliness and why it’s so important on our spiritual journey
Sunday, February 2 – Saṃtoṣa – contentment, feeling joy everywhere
Monday, February 3 – Tapas – self-discipline as a path toward freedom
Tuesday, February 4 – Svādhyāya- self-study, repetition of mantras and calming the mind
Wednesday, February 5 – Īśvara Praṇidhāna – connection to the unknown

* About Jessica

* Upcoming Events & Workshops

January 15, 2019January 15, 2019

Uḍḍīyana Bandha: What is it and how to use it

In our posture practice, we often hear instructors using Sanskrit in their cues and it can be hard to understand exactly what they’re trying to help you with.

A cue like ‘engage your bandhas’ would often times be a guide from your teacher to find steadiness from the pelvis and lengthen your spine to support the work you’ll be doing in the posture of the moment. But what does it mean to ‘engage your bandhas?’

Over the 12 plus years I’ve been practicing Aṣṭāṅga Yoga, I’ve noticed that using the bandhas in posture practice often means something quite unique to each student. In general, the use of the bandhas will give you control over your center of gravity (mūla bandha) and help you keep your spine healthy and long (uḍḍīyana bandha).

Known as the abdominal lock or upward lifting lock, uḍḍīyana bandha will

provide support the the spine
help ease pressure from the lower back
support healthy postural
keep you standing tall later in life
aid in healthy digestion and elimination
help foster confidence and grace in challenging postures, and more!

PLEASE NOTE: Uḍḍīyana bandha, used in āsana practice is different than uḍḍīyana bandha kriyā. Uḍḍīyana bandha kriyā is a cleansing practice that involves breath retention and is NEVER done during āsana practice.

In āsana practice, the firm and steady contraction of the transverse abdominus will help students to keep their spine long and healthy while executing any posture. And when used with mūla bandha, these two engagements work to flush the body with vital healing energy. Additionally, the proper use of the bandhas fuels the energetic body and ignites the transformative aspects of yoga.

The physical postures will be safer with the use of mūla and uḍḍīyana bandhas, even if those poses are still really crazy and really hard. You will have greater control over your center of gravity and your spine will be supported. Uḍḍīyana bandha is especially important and useful for those who are experiencing lower back pain.

Contraindications:

Pregnancy
While recovering from abdominal surgery
There also may be other reasons your teacher advises against the use of uḍḍīyana bandha. Please connect directly with your teacher if you have any questions or concerns.

Advice for finding, feeling and experience uḍḍīyana bandha:

Feel the space of the lower abdomen, between the bony parts in the front of the pelvis, above the pubic bone and below the navel.
Firm this space of the lower abdomen, and imagine it could gently pull back toward the spine, while not restricting the breath.
Observe the way your body responds to this engagement.
Sometimes, placing your open palm on this area, above the pubic bone and below the navel, can help you to feel the subtle contraction of these muscles.

Directions to engage uḍḍīyana bandha:

Sit in a comfortable meditative posture with the pelvis upright
Close the eyes and find softness throughout the body
Feel the breath natural and effortless
Allow your awareness to shift to the lower abdominal region
Contract the transverse abdominus and hold this contraction steady while taking a conscious inhale, release as you mindfully exhale
Continue this rhythm of contraction and release with natural breath and continual awareness

Uḍḍīyana bandha is a valuable and transformative aspect of the posture practices in yoga. This subtle engagement can support a long and healthy yoga practice. Try finding this stability, this strength at the midline of the body the next time you roll out your mat and observe the way your body responds.

* About Jessica

* Upcoming Events & Workshops

Returning the Mat

by: Jessica Lynne Trese

I hadn’t practiced in 18 weeks and the idea of stepping back on my mat was a little overwhelming. I started practicing Ashtanga Yoga in 2007 and since then, I’ve never taken this much time away from my practice.

There are so many reasons we can get pulled away from our mat: injury, pregnancy, depression, illness and sometimes laziness. For me, it happens to be a joyous reason, but the idea of trying to ‘rebuild’ my practice after four and a half months off still brought up all of my old patterns of perfectionism and avoidance (if I can’t get it ‘perfect’ I have a history of just avoiding it).

It is recommended that women rest from their Ashtanga practice during the first trimester of pregnancy. This is a very delicate time in the gestational process and most women are guided to let their bodies lead the process without adding a strong practice to the mix. For me, this hiatus began with standard first trimester rest, and then some complications led me from voluntary rest to limited activity as ordered by my Doctor. We also had a few more bumps in the road which kept me away from my mat for another month.

And then, it was time, little bundle was safe and healthy, and I was cleared to resume normal pregnant activity.

The first week back was tougher than I could have ever imagined. I tried, but all I seemed to be able to pull out of myself were sun salutations. And it wasn’t easy, most days I wanted to just quit practicing. My mind was distracted and disconnected, my body was stiff and resistant and my heart was unrestful as I moved through these familiar motions.

But after the first week of struggling, I finally started to feel excitement as I stepped on my mat each day, and with it along came some additional physical strength and stamina to practice more than only sun salutations. I’m in the process of reconnecting to my practice, and the moments of interconnectedness are beginning to grow again, slowly I’m seeing more frequent peacefulness in my practice.

I know I will never ‘get back to where I was,’ because that moment has passed and this moment is an entirely new experience. And I also know I will once again find ease and grace on my mat, a brand new and also familiar experience in each fresh moment, and in each familiar pose. I will once again grab my heels in kapotasana, and find lightness as I drop back, it will come.

But it won’t come as a RE-creation of what was. It will come as a simultaneously familiar and entirely brand new experience as I move through my practice each day.

General guidelines for practicing Ashtanga Yoga during Pregnancy

* About Jessica

* Ashtanga Eco Retreat – September 1-7, 2016

* Upcoming Events & Workshops

* Apprenticeship Program

You Might Also Enjoy:

May 9, 2015May 9, 2016

Yoga Brings Out The Worst In Me…

By: Jessica Lynne Trese
Hate, fear, anxiety, anger, doubt, judgement – they all come flooding to the surface and they bring up all of my buried crap along the way. The more I practice yoga, the more I find my personal pain coming to the surface – and I LOVE it!!!

I went to my first yoga class after the um-teenth friend suggested I just try it. The suggestions always came up during discussions of spirituality and the meaning of life. Inevitably, the conversation would lead to this recurring phrase: ‘You know, you should really try yoga.’

So one day I did. And it was awesome! I felt great! All of the sudden, I had never felt better in my body. I was calmer, more present and had more energy. I was hooked! Yoga would be in my life forever.

I had no idea how choosing to include yoga in my life would transform my heart and soul. Yoga has allowed me to experience the peace of truly being comfortable with who I am.

This experience of yoga has not always been pleasant, and it doesn’t always feel good. There has been pain. There has been anger, fear, doubt, frustration and more. At the same time, it has been the most wonderful addition to my my life and has brought me more overall health, happiness and joy than anything I’ve ever tried before!

This practice of yoga continues to dredge the lake of my soul and shines light into the darkest corners of my heart, revealing all the shadows I have buried away, and had hoped to never see again. Having to re-experience this past pain is not easy.

My regular Ashtanga practice teaches me to observe my internal fluctuations. I’ve learned to watch the emotions and feelings as they come to the surface and instead of allowing myself to get wrapped up in all the pain and suffering I’ve buried, I am able to remain neutral… well neutral-ish.

Before yoga, neutral wasn’t possible for me. I was easily weighed down by experiences of sadness and grief. I would look for ways to burry and numb these feelings so I could just go back to feeling happy.

But because of the work I do on my yoga mat each day, I now realize when these feelings come up, it’s more than just a time to be reminded of the pain, it’s also an opportunity to release the pain once and for all.

If I can watch the emotions and pain as they come up, without holding onto them, they can finally be released. I can finally let them go, one at a time. And all of the sudden I am no longer weighted down by that pain and my heart is lighter.

Yoga has given me freedom. Freedom to be happy. Freedom to be who I am without the weight of past suffering. Freedom to experience and receive pure LOVE from the world around me. Freedom to give love to the world around me. Freedom.

* About Jessica

* Ashtanga Eco Retreat – September 1-7, 2016

* Upcoming Events & Workshops

* Apprenticeship Program

You Might Also Enjoy:

March 2, 2013December 15, 2015

Ashtanga Yoga is a breath practice. Seriously, it REALLY is!!!!

by: Jessica Lynne Trese
Walk in to any Mysore class around the world and the first two things you will probably notice are the breath and the postures. All the students in the room are moving at their own pace, with focused minds, graceful movements and the same deep, steady and even breath. There is a rhythm to this breath. It has an almost hypnotic quality, continually drawing students inward to the present moment. Allowing them to experience their yoga practice for all it is in each moment. And then, allowing them to move on to the next moment without attachment to what has come before or what may be coming next.

“Ashtanga Yoga is a breath practice, the rest is just bending.” One of Guruji’s famous quotes. A student who first hears this from their teacher might be confused, frustrated or just roll their eyes. It is hard to imagine a practice that is so physically demanding can be simplified into ‘a breath practice’. It is a practice in controlling the breath. A practice in presence. A practice in being able to keep your breath steady, even and regulated no matter what position your body may be in.

That is why we do all the crazy asanas!! That is why we try to bind our hands in Marichyasana D, pull our feet behind our heads in Supta Kurmasana, and grab our heals in Kapotasana.

We put ourselves in challenging, uncomfortable and awkward situations on our yoga mats so we can practice breathing. Practice detachment. Practice presence in each moment. And, so we can develop the discernment to maneuver through these challenging, uncomfortable and awkward situations on our yoga mats with poise, grace, ease and hopefully without causing ourselves pain.

We practice this daily.

We practice this, so when we are in challenging, uncomfortable and awkward situations in life we are able to access some of this same poise, grace, and ease we have cultivated on our yoga mats. So we are able to breathe and hopefully maintain a clear mind and compassionate heart.

Sometimes life is going to be uncomfortable, and even painful, just as our physical asana practice can be sometimes. That is unavoidable. The Ashtanga Yoga method provides an opportunity for us to practice the way we manage these situations, by practicing breathing in all of those crazy postures. The physical asanas are the tools we use to practice breathing.

Practice BREATHING each day!