Tag: Presence

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What’s the deal with the drishti (dṛṣṭi)?

by: Jessica Lynne Trese

We hear it a lot from our teachers: ‘gaze hear, gaze there.’

But why?

Our yoga practice is meant to focus the mind, while healing the body and increasing our overall vital energy.

A combined concentration on these three practices opens the doorway to a moving meditation and allows our yoga practice to transform into a comprehensive healing system.

The poses are there for the health of the body. The breath allows us to connect to and increase our vital energy. And the dṛṣṭi (gazing point) is how we focus the mind.

Wherever your gaze goes, so does your mind. So, if your gaze is dancing all around the room, watching other practitioners, and/or watching yourself in the mirror; then your mind is also bouncing around, unfocused and distracted.

Give your mind the gift of focus and keep your gaze steady. When the suggested gaze is not possible, keep your gaze focused close by, either on your own mat or somewhere on your body.

focused gaze = focused mind


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Returning the Mat

by: Jessica Lynne Trese
Samasthiti Feet
I hadn’t practiced in 18 weeks and the idea of stepping back on my mat was a little overwhelming. I started practicing Ashtanga Yoga in 2007 and since then, I’ve never taken this much time away from my practice.

There are so many reasons we can get pulled away from our mat: injury, pregnancy, depression, illness and sometimes laziness. For me, it happens to be a joyous reason, but the idea of trying to ‘rebuild’ my practice after four and a half months off still brought up all of my old patterns of perfectionism and avoidance (if I can’t get it ‘perfect’ I have a history of just avoiding it).

Baby TreseIt is recommended that women rest from their Ashtanga practice during the first trimester of pregnancy. This is a very delicate time in the gestational process and most women are guided to let their bodies lead the process without adding a strong practice to the mix. For me, this hiatus began with standard first trimester rest, and then some complications led me from voluntary rest to limited activity as ordered by my Doctor. We also had a few more bumps in the road which kept me away from my mat for another month.

And then, it was time, little bundle was safe and healthy, and I was cleared to resume normal pregnant activity.

The first week back was tougher than I could have ever imagined. I tried, but all I seemed to be able to pull out of myself were sun salutations. And it wasn’t easy, most days I wanted to just quit practicing. My mind was distracted and disconnected, my body was stiff and resistant and my heart was unrestful as I moved through these familiar motions.

But after the first week of struggling, I finally started to feel excitement as I stepped on my mat each day, and with it along came some additional physical strength and stamina to practice more than only sun salutations. I’m in the process of reconnecting to my practice, and the moments of interconnectedness are beginning to grow again, slowly I’m seeing more frequent peacefulness in my practice.

19weeks Baby BumpI know I will never ‘get back to where I was,’ because that moment has passed and this moment is an entirely new experience. And I also know I will once again find ease and grace on my mat, a brand new and also familiar experience in each fresh moment, and in each familiar pose. I will once again grab my heels in kapotasana, and find lightness as I drop back, it will come.

But it won’t come as a RE-creation of what was. It will come as a simultaneously familiar and entirely brand new experience as I move through my practice each day.

General guidelines for practicing Ashtanga Yoga during Pregnancy




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Yoga Doesn’t Really Mean Union

by: Jessica Lynne Trese (Moore)

yoga-patanjaliYoga is often times defined as union. To me, this is not completely accurate.

Students always hear, yoga means uniting our body, mind and soul. Which sounds awesome! But, I feel this definition is missing something.

I interpret yoga to mean RE-UNION. Yoga is a tool to help students return to place of inner peace through connection, a place we have been before, the place from which we came but have since forgotten. Yoga opens the door to once again, reside in complete unity within our own divine Self.

So, I like to define yoga as REUNION, returning to the place of complete connection, which life has led us to forget about.


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What does it really mean to practice non-attachment?

by: Jessica Lynne Trese (Moore)

Vairagya, non-attachment, gets thrown around a lot during yoga classes and discussions on yoga philosophy. But what does it really mean to practice non-attachment?

Often times, non-attachment gets interpreted as indifference. As students we hear ‘practice non-attachment’ and we think, ‘ok, I just need to stop caring about everything.’ WRONG.

To me, non-attachment can only be practiced in the presence of pure connection. Non-attachment means connecting to the present moment, without trying to control it.

Connection is the key to non-attachment.

In order to practice non-attachment, we must reside within the exchange of energy in each and every moment without trying to control it. We must give our energy freely, with kind and honest intentions, and genuinely experience what each moment has to offer.

We Are All ConnectedIt’s possible the whole reason we are here on this earth is to CONNECT. Maybe our purpose is solely to connect to our Self, to connect to each other, to connect to the Divine, which is present in and around all of us. Connection could possibly be the goal of our entire journey. Honest connection, without trying to control what comes back to us, but accepting what comes for exactly what it is.

And when we roll out our mat everyday, the goal is not to preform asanas but to connect to the Divine within our hearts even when our situation seems impossible.

Live This MomentAnd when we fail, when we are faced with a task which appears unfeasible we find the strength to continue wholeheartedly, and without attachment to the outcome of our efforts.

We practice the poses to feel and experience the present moment within each pose, and when we don’t catch the bind or stick the landing, we accept the outcome without remorse, judgment or anger. And when we do manage to accomplish the impossible, we accept it graciously, and then move on to the next moment with joy in our heart.



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Ashtanga Opening Mantra

By: Jessica Lynne Trese (Moore)

Sharath&Guruji OpeningMantra“Samasthiti.”

At this sound, we all join together. Wherever we each were in the practice, now we are all here together, at the top of our mats. Uniting our energy together through sound, the vibration of ‘om’ moves through the room, moves though our hearts.

GaneshThe Ashtanga opening mantra is a call to practice. A recognition of the teachers who have come before us and an acknowledgment of the work we are here to do on our mat. This practice is not merely yoga poses. We are here to overcome the cycles of physical and mental suffering in our lives. Our goal is to no longer be bound by the poison this suffering flushes into our hearts.

And with time, devotion and consistent practice, we will start to experience peace. We will start to find the neutral ground which allows us to be fully present in each moment of our lives. And in those moments of pure connection, we are able to connect to the Divine in every thing.

This mantra is a reminder of why we’re practicing.

So, next time your teacher calls “samasthiti” let your chant be a vow to yourself, a reminder to connect to the Divine, and a reminder that the practice is much more than simple (and not-so-simple) yoga poses.


Om
Vandē gurūṇāṃ caraṇāravindē
Sandarśitasvātmasukāvabōdhē |
Niḥśrēyasē jāṅgalikāyamānē
Saṃsārahālāhalamōhaśāntyai ||

Ābāhu puruṣākāraṃ
Śaṅkhacakrāsidhāriṇam |
Sahasraśirasaṃ śvētaṃ
Praṇamāmi patañjalim ||
Om

Translation

om
I bow to the lotus feet of the Supreme Guru
which awaken insight into the happiness of pure Being,
which are the refuge, the jungle physician,
which eliminate the delusion caused by the poisonous herb of Samsara (conditioned existence).

I prostrate before the sage Patanjali
who has thousands of radiant, white heads (as the divine serpent, Ananta)
and who has, as far as his arms, assumed the form of a man
holding a conch shell (divine sound), a wheel (discus of light or infinite time) and a sword (discrimination).
om


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Some Truth About Ashtanga Yoga

By: Jessica Lynne Trese (Moore)

Sometimes Ashtanga Yoga can get a bad reputation in the yoga community. It’s called the ‘fitness yoga’ and all the students are closed-minded because they practice the same ‘routine’ everyday. And Ashtangis are known for being a little over the top with our adherence to ‘the rules of Ashtanga.’

Is Ashtanga Yoga ‘fitness yoga?’

No, not the way most people think of fitness routines. Our asana practice (postures) is meant to heat up the body, to cleanse, purify and enliven the physical body from the inside out.

A more fitting description would be ‘body healing yoga’ because we find balance, ease and health throughout the physical body from the physical asana practice.

Are we closed-minded because we practice the same ‘routine’ everyday?

Not even close! We open our minds, and hearts up to the subtle nuances of in-depth study. Ashtanga Yoga is used as a tool to turn inward and by taking the same ‘route’ inward each day we can start to notice the more subtle changes in the body. We can start to notice the more subtle changes in our hearts.

Taking a different route inward everyday you can miss the subtle changes in YOU!

Are we over the top in following ‘the rules of Ashtanga’?

Not really. Yes, there are some rules/guidelines that we stick to. Ashtanga Yoga is a tool for Self-transformation, and the rules/guidelines show us how to use this tool.

Simply by surrendering to the ‘rules’ of Ashtanga Yoga our transformation begins. The ‘rules’ show us what to do and when we let the mind surrender to this method, it can finally rest and stop trying to control every single thing. Then we can start to truly experience the present moment; the moment is no longer colored by the mind’s wish to have it be something else.  Presence and stillness can reside within the mind.

All those who practice the Ashtanga Yoga method for a long time, without break and with devotion have experienced the way the practice allows the light in our hearts to shine. Illuminating the present moment with acceptance, peace, gratitude and joy.

And the most amazing part of this practice is the Ashtanga Yoga Community. Our community spans the globe, and no matter how far one of us travels, if we find another Ashtanga student, we will have found a piece of our heart. Even if we don’t speak the same language, we can speak to each other through the language of our practice. A global community of people, each one dedicated to working on being the best version of their own Self as possible.


 


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Catvāri cringe

By: Jessica Lynne Trese (Moore)

In Ashtanga Yoga, we do most of our practices in the Mysore room. This personal and healing practice initiates a deep moving meditation. Each day we have the opportunity to travel along the path inward, learning about ourselves and finding the grace to approach the tight spots with ease and balance. It’s beautiful.

Then there are the led classes… Many Ashtanga teachers would recommend attending a led class once a week as a way to tap into the pace and rhythm of the vinyasa count. Led classes ask students to start and end together and try to keep a collective pace for the duration of the class. This pace is held within the vinyasa count.

Ekam Inhale.
Dve Exhale.
Trīṇi Inhale head-up.

Here it comes…. Our dread in led classes, the outrageous Catvāri Exhale. Where our teacher expects us to pause and complete the exhale while hovering in chaturanga, and it seems like we’re staying here FOREVER before the teacher releases us into the sweet expansion of up-dog.

Why does this pose have to be such a big deal?
Why can’t we just slide right into up-dog and hang out while everyone catches up?
What is our teacher really asking us to practice here?

Maybe what our teacher is trying to get us to practice has absolutely NOTHING to do with chaturanga.

Maybe what our teacher is trying to get us to practice is something much more powerful, much more liberating than any single yoga pose.

Maybe our teacher is trying to get us to practice presence.

Our teacher’s simple request. Try to reside with this moment, and absorb all that is this moment. Then, we will move on to the next moment together. Linking moments of presence together with the breath.

There is a deep peace, which can be experienced when surrendering to the present moment. Allowing for the experience of the present moment, without rushing is liberating. Freedom in the present moment.

Practice, practice.

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Meditation in Music

Sometimes it only takes a few beats and you know!! Your eyes widen and your heart begins to patter to the rhythm of the music. Turn the volume up and begin to let yourself get lost in the moment of the music. Music can take you away, it can tell a story of your heart, and it can move your body to it’s beat. Music crosses boundaries, allowing strangers to connect with each other in a unique and honest way. And it is within the melody, through the surrender to the rhythm in which we’re able to let go of it all and just listen, just experience this moment, to meditate in the present moment.

Meditation occurs in many forms, and has countless benefits! It is presence. Presence in each moment, like counting the beads of a mala, as the fingers move from bead to bead, in meditation we move from moment to moment deliberately, moving into the next moment once the previous one has been experienced, we move forward without attaching to the previous moment and entering the next with presence and honesty. Like the beats of a melody, we allow ourselves the experience of presence in each and every moment.

Meditation allows us to surrender to the moment, to life, allowing us to see and experience each moment honestly and openly, moving forward into the next moment with an open mind and an open heart!

Meditate today. Allow your Self to let go, to connect with the music and the rhythm of life! Whether you’re cleaning the house while your favorite song comes on, sitting at the bus stop with the sounds of the street, or sitting in a quite space for your meditation practice. You can practice meditation every day and at any time.

Practice, it will get easier!

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